{"id":473,"date":"2019-01-18T21:10:24","date_gmt":"2019-01-18T21:10:24","guid":{"rendered":"http:\/\/themisforlag.se\/wordpress\/?page_id=473"},"modified":"2022-05-25T10:03:38","modified_gmt":"2022-05-25T10:03:38","slug":"syndabocken-rene-girard","status":"publish","type":"page","link":"https:\/\/themisforlag.se\/?page_id=473","title":{"rendered":"Syndabocken\/Ren\u00e9 Girard"},"content":{"rendered":"\t\t
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Ren\u00e9 Girard<\/span> \u00e4r en av v\u00e5r tids mest storslagna och kontroversiella t\u00e4nkare. Sedan b\u00f6rjan av 1960-talet har han utvecklat en teori, med grund i sk\u00f6nlitteratur, myter och antropologi, som f\u00f6rs\u00f6ker f\u00f6rklara kulturens uppkomst i m\u00e4nniskans rivalitet och beg\u00e4r. Utst\u00f6tning och offer \u00e4r ett s\u00e4tt att stabilisera samh\u00e4llet, d\u00e4r v\u00e5ldet avleds genom heliga riter. Det kristna evangeliet och den stora litteraturen – som hos Shakespeare,
Dostojevskij och Proust – kan avsl\u00f6ja det v\u00e5ld
som den offentliga kulturen t\u00e4cker \u00f6ver.<\/p><\/div>

Inneh\u00e5ll<\/span><\/p>

F\u00f6rord: Den obekv\u00e4me Ren\u00e9 Girard\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 7<\/p>

I<\/span>\u00a0 Ur Romantikens l\u00f6gn och romanens sanning<\/i><\/p>

  • Det ”triangul\u00e4ra” beg\u00e4ret.\u00a0\u00a0 21<\/li><\/ul>

    II<\/span>\u00a0 Ur Syndabocken<\/i><\/p>

    • F\u00f6rf\u00f6ljelsens stereotyper.\u00a0\u00a0 55<\/li><\/ul>

      III<\/span>\u00a0 Ur Shakespeare: avundens teater<\/i><\/p>

      • Kap. 3. Den \u00e4kta k\u00e4rlekens g\u00e5ng.\u00a0\u00a0 67<\/li>
      • Kap. 24. L\u00e5t oss offra, inte slakta, Cassius.\u00a0\u00a0 79<\/li>
      • Kap. 25. L\u00e5t oss karva honom till f\u00f6da f\u00f6r gudar.\u00a0\u00a0 91<\/li>
      • Kap. 29. Tror ni p\u00e5 er egen teori?\u00a0\u00a0 98<\/li>
      • Kap. 30. Hamlets tr\u00f6ga h\u00e4mnd.\u00a0\u00a0 115<\/li><\/ul>

        IV<\/span>\u00a0 Ur Om ting som varit dolda sedan v\u00e4rldens begynnelse<\/i><\/p>

        • Bok 1. Antropologins grunder.<\/li>
          • Kap. I. Offermekanismen, grunden till det religi\u00f6sa.\u00a0\u00a0 139<\/li><\/ul><\/li>
            • Kap. II. Kulturens och institutionernas ursprung. 180<\/li><\/ul><\/li>
            • Bok 2. Den judisk-kristna traditionen.<\/li>
              • Kap. II. Att l\u00e4sa evangelierna utan offer.\u00a0\u00a0 213<\/li><\/ul><\/li>
              • Bok 3. Interdividuell psykologi.<\/li>
                • Kap. IV. Psykoanalytisk mytologi.\u00a0\u00a0 252<\/li><\/ul><\/li>
                  • Kap. V. Bortom skandalen.\u00a0\u00a0 288<\/li><\/ul><\/li><\/ul>

                    V<\/span>\u00a0 Ur Jag ser Satan st\u00f6rta fr\u00e5n himlen som en blixt<\/i><\/p>

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\u00a0 \u00a0 \u00a0 Ren\u00e9 Girard \u00e4r en av v\u00e5r tids mest storslagna och kontroversiella t\u00e4nkare. Sedan b\u00f6rjan av 1960-talet har han utvecklat en teori, med grund i sk\u00f6nlitteratur, myter och antropologi, som f\u00f6rs\u00f6ker f\u00f6rklara kulturens uppkomst i m\u00e4nniskans rivalitet och beg\u00e4r. Utst\u00f6tning och offer \u00e4r ett s\u00e4tt att stabilisera samh\u00e4llet, d\u00e4r v\u00e5ldet avleds genom heliga […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-473","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/pages\/473","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/themisforlag.se\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=473"}],"version-history":[{"count":19,"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/pages\/473\/revisions"}],"predecessor-version":[{"id":2710,"href":"https:\/\/themisforlag.se\/index.php?rest_route=\/wp\/v2\/pages\/473\/revisions\/2710"}],"wp:attachment":[{"href":"https:\/\/themisforlag.se\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=473"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}